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The following is cobbled together from the quoted text in the reporting at The Intercept on a leaked memo that the New York Times sent to its writers on how to report on the genocide in Gaza, on how to erase a historical atrocity in real time: 

“The nature of the conflict has led to inflammatory language and incendiary accusations on all sides. We should be very cautious about using such language, even in quotations. Our goal is to provide clear, accurate information, and heated language can often obscure rather than clarify the fact.”

carnage – “Words like ‘slaughter,’ ‘massacre’ and ‘carnage’ often convey more emotion than information. Think hard before using them in our own voice. Can we articulate why we are applying those words to one particular situation and not another? As always, we should focus on clarity and precision — describe what happened rather than using a label.”

ethnic cleansing – “If someone is making such an accusation, we should press for specifics or supply proper context.”

fighters – “Avoid ‘fighters’ when referring to the Oct. 7 attack; the term suggests a conventional war rather than a deliberate attack on civilians. And be cautious in using ‘militants,’ which is interpreted in different ways and may be confusing to readers.” See “terrorist” below.

genocide – “‘Genocide’ has a specific definition in international law. In our own voice, we should generally use it only in the context of those legal parameters. We should also set a high bar for allowing others to use it as an accusation, whether in quotations or not, unless they are making a substantive argument based on the legal definition.”

massacre – see carnage.

militants – see fighters

occupied territories – “When possible, avoid the term and be specific (e.g. Gaza, the West Bank, etc.) as each has a slightly different status.”

Palestine – “Do not use in datelines, routine text or headlines, except in very rare cases such as when the United Nations General Assembly elevated Palestine to a nonmember observer state, or references to historic Palestine.”

refugee camps – “While termed refugee camps, the refugee centers in Gaza are developed and densely populated neighborhoods dating to the 1948 war. Refer to them as neighborhoods, or areas, and if further context is necessary, explain how they have historically been called refugee camps.”

terrorist – “It is accurate to use ‘terrorism’ and ‘terrorist’ in describing the attacks of Oct. 7, which included the deliberate targeting of civilians in killings and kidnappings. We should not shy away from that description of the events or the attackers, particularly when we provide context and explanation.”

“We do not need to assign a single label or to refer to the Oct. 7 assault as a ‘terrorist attack’ in every reference; the word is best used when specifically describing attacks on civilians. We should exercise restraint and can vary the language with other accurate terms and descriptions: an attack, an assault, an incursion, the deadliest attack on Israel in decades, etc. Similarly, in addition to ‘terrorists,’ we can vary the terms used to describe the Hamas members who carried out the assault: attackers, assailants, gunmen.”

slaughter – see carnage.

 

– Abagond, 2024. 

Source: The Intercept (April 15th 2024). 

See also: 

560

Charles Aznavour: La Bohème

Remarks:

Charles Aznavour was born on May 22nd 1924 – a hundred years ago this Wednesday. This is his signature song. It came out in 1965 and made the top ten in France (#1), Turkey (#1), Argentina (#3) and Brazil (#5), especially in Rio de Janeiro.

The video above has an English translation.

See also:

Lyrics:

Je vous parle d’un temps
Que les moins de vingt ans ne peuvent pas connaître
Montmartre, en ce temps-là accrochait ses lilas jusque sous nos fenêtres
Et si l’humble garni, qui nous servait de nid, ne payait pas de mine
C’est là qu’on s’est connu, moi qui criais famine et toi qui posais nue

La bohème
La bohème
Ça voulait dire
On est heureux
La bohème
La bohème
Nous ne mangions qu’un jour sur deux

Dans les cafés voisins, nous étions quelques-uns qui attendions la gloire
Et bien que miséreux avec le ventre creux nous ne cessions d’y croire
Et quand quelque bistrot contre un bon repas chaud, nous prenait une toile
Nous récitions des vers, groupés autour du poêle, en oubliant l’hiver

La bohème
La bohème
Ça voulait dire
Tu es jolie
La bohème
La bohème
Et nous avions tous du génie

Souvent, il m’arrivait devant mon chevalet de passer des nuits blanches
Retouchant le dessin de la ligne d’un sein, du galbe d’une hanche
Et ce n’est qu’au matin qu’on s’asseyait enfin devant un café-crème
Épuisés, mais ravis, fallait-il que l’on s’aime et qu’on aime la vie

La bohème
La bohème
Ça voulait dire on a vingt ans
La bohème
La bohème
Et nous vivions de l’air du temps

Quant au hasard des jours, je m’en vais faire un tour à mon ancienne adresse
Je ne reconnais plus ni les murs, ni les rues qui ont vu ma jeunesse en haut d’un escalier
Je cherche l’atelier, dont plus rien ne subsiste dans son nouveau décor
Montmartre semble triste et les lilas sont morts

La bohème
La bohème
On était jeunes
On était fous
La bohème
La bohème
Ça ne veut plus rien dire du tout

Source: Letras.mus.br.

Jabalia refugee camp in northern Gaza, 2024 [Mahmoud Issa/Reuters]

If you doubt Israel is carrying out a genocide in Gaza, then look at just some of what Israeli officials have been saying:

Prime Minister Benjamin Netanyahu:

“understand the scope of the mission” and stand ready “to defeat the bloodthirsty monsters who have risen against [Israel] to destroy us”

“[t]his is the war between the sons of light and the sons of darkness. We will not let up on our mission until the light overcomes the darkness — the good will defeat the extreme evil that threatens us and the entire world.”

“we’re facing monsters, monsters who murdered children in front of their parents . . . This is a battle not only of Israel against these barbarians, it’s a battle of civilization against barbarism”

“you must remember what Amalek has done to you, says our Holy Bible. And we do remember”
(in the Holy Bible at 1 Samuel 15:3 God says “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”)

President Isaac Herzog:

“It’s an entire nation out there that is responsible. It’s not true this rhetoric about civilians not aware not involved. It’s absolutely not true. … and we will fight until we break their backbone.”

“we will uproot evil so that there will be good for the entire region and the world.”

Minister of Defence Yoav Gallant:

Israel was “imposing a complete siege on Gaza. No electricity, no food, no water, no fuel. Everything is closed. We are fighting human animals and we are acting accordingly.”

“Gaza won’t return to what it was before. We will eliminate everything. If it doesn’t take one day, it will take a week. It will take weeks or even months, we will reach all places.”

He further announced that Israel was moving to “a fullscale response” and that he had “removed every restriction” on Israeli forces.

Minister of Energy and Infrastructure Israel Katz:

“All the civilian population in Gaza is ordered to leave immediately. We will win. They will not receive a drop of water or a single battery until they leave the world.”

“Humanitarian aid to Gaza? No electrical switch will be turned on, no water hydrant will be opened and no fuel truck will enter until the Israeli abductees are returned home. Humanitarianism for humanitarianism. And no one will preach us morality.”

 

Minister of Heritage Amichai Eliyahu:

“The north of the Gaza Strip, more beautiful than ever. Everything is blown up and flattened, simply a pleasure for the eyes … We must talk about the day after. In my mind, we will hand over lots to all those who fought for Gaza over the years and to those evicted from Gush Katif [a former Israeli settlement].”

“there is no such thing as uninvolved civilians in Gaza”

He said dropping a nuclear bomb on Gaza “is an option”.

And on and on it goes.

Far from being “gotcha” quotes, these actually make far more sense of what is going on than the warmed-over Israeli propaganda you get in the Western press.

– Abagond, 2024. 

Sources: My main source, the South African filing before the International Court of Justice (ICJ) in the Hague in January 2024, has 8 pages of the stuff (pages 59-67). Law for Palestine has collected over 500 such statements. Pictures are from Google Images. 

See also:

560

Jason Johnson interviews Ta-Nehisi Coates on stage at Cascade PBS Ideas Festival, May 4th 2024. (Christopher Nelson for Cascade PBS)

Ta-Nehisi Coates, a Black writer in the US, says he was too afraid to speak up about Palestine, but after seeing the West Bank and Israel first-hand for 10 days in the summer of 2023 he could no longer remain silent.

“I came back from Palestine, and I just was glass-eyed. I didn’t understand. I had this deep-seated feeling that, in fact, I had been lied to.”

Like Angela Davis, he was shocked to see how much like Jim Crow it was, worse than Jim Crow in fact. Israel was founded in 1948 when Jim Crow in the US was in full swing, when apartheid was just becoming law in South Africa. It was the times! And still is:

At a checkpoint in Hebron on the West Bank:

‘And I was walking to the checkpoint, and an Israeli guard stepped out, probably about the age of my son. And he said to me, “What’s your religion, bro?” And I said, “Well, you know, I’m not really religious.” And he said, “Come on. Stop messing around. What is your religion?” I said, “I’m not playing. I’m not really religious.” And it became clear to me that unless I professed my religion, and the right religion, I wasn’t going to be allowed to walk forward. So, he said, “Well, OK, so what was your parents’ religion?” I said, “Well, they weren’t that religious, either.” He says, “What were your grandparents’ religion?” And I said, “My grandmother was a Christian.” And then he allowed me to pass.’

In the US he kept hearing how “complicated” the whole Palestine thing was. He was shocked to find that he understood it all too well:

 “I understood the rage that comes when you have a history of oppression. I understood the anger. I understood the sense of humiliation that comes when people subject you to just manifold oppression, to genocide, and people look away from that. I come from the descendants of 250 years of enslavement. I come from a people who sexual violence and rape is marked in our very bones and in our DNA. And I understand how when you feel that the world has turned its back on you, how you can then turn your back on the ethics of the world. But I also understood how corrupting that can be.”

as for President Biden and his ilk:

‘At some point, you know, there’s that saying: When people show you who they are, you have to believe them. And so, I’ve spent a lot of time trying to do the political calculus on this. And I think at a certain point we have to just stop and say, “They believe it.” They believe it. They believe bombs should be dropped on children. They just think it’s OK.’

In the same vein, Coates supports the current wave of student protests at universities:

“I would have hoped that, if my child was on college campus right now – well, anywhere – in the country that he pledged his allegiance to, was bankrolling a bombing of hospitals, I want them disturbed. I really, really hope that he would be upset about that.”

– Abagond, 2024. 

Sources: mainly Democracy Now! (November 2023) and Cascade PBS (May 2024). 

See also:

553

Top Black languages

What are the most commonly known languages by Black people? No one compiles numbers that way, but this post should give you a rough idea, a first approximation.

What I counted:

  • Black counts everyone in Africa (except for White and Asian South Africans) and Black people in countries in Europe and the Americas with at least a million people of apparent African descent. This definition is a simplification to make the post doable, which is why I call it a first approximation.
  • Creole forms of a language count as part of that language. So, for example, Jamaican Patois and Nigerian Pidgin count as part of English, Haitian Creole as part of French, and so on.
  • L1 + L2 – in Africa I count both first and second language speakers. Otherwise languages like Swahili or English would seem less important than they are. In the Diaspora, though, I count only L1 speakers.

So, looking at Africa and the Diaspora separately:

Top languages in Africa:

  1. Arabic (>300m)
  2. English (234m)
  3. French (123m)
  4. Swahili (88m)
  5. Hausa (88m)
  6. Amharic (60m)
  7. Yoruba (47m)
  8. Oromo (46m)
  9. Portuguese (41m)
  10. Berber (>40m)
  11. Lingala (40m)
  12. Fula (40m)
  13. Igbo (31m)
  14. Zulu (29m)
  15. Malagasy (25m)

For comparison, in Europe Romanian has 28 million (mostly White) speakers, while English has 260 million – not all that much more than in Africa.

What about just sub-Saharan Africa? Excluding Arabic and Berber would give you an approximation – but only an approximation. Those languages bleed into sub-Saharan Africa.

What about White Africans? Most Whites live in South Africa. They were excluded. Smaller groups, like the 200,000 Portuguese Angolans and 43,000 White Kenyans, were not.

Top languages in the Diaspora (countries listed from highest to lowest):

  1. Portuguese (91m) – Brazil (pardo + preto).
  2. English  (54m) – US, UK, Jamaica, Trinidad & Tobago, Canada.
  3. Spanish (35m) – Columbia, Domincan Republic, Cuba, US, Venezuela, Ecuador.
  4. French (16m) – Haiti, France (includes overseas departments like Martinique and Guadeloupe).

Except for the US, Blacks are assigned to the main language in their country or Canadian province. So Black Brazilians count as Portuguese speakers even though plenty know English too as a second language.

And now, putting the two together:

Top languages Black languages:

  1. Arabic (>300m)
  2. English (288m)
  3. French (139m)
  4. Portuguese (132m)
  5. Swahili (88m)
  6. Hausa (88m)
  7. Amharic (60m)
  8. Yoruba (47m)
  9. Oromo (46m)
  10. Berber (>40m)
  11. Lingala (40m)
  12. Fula (40m)
  13. Spanish (35m)
  14. Igbo (31m)
  15. Zulu (29m)
  16. Malagasy (25m)

Media power: The media power of the US is so vast that even Black people in Brazil see themselves partly through the Black gringo gaze from the US. On the English-language Internet – which is 55% of the whole Internet! – Black content from the US swamps that from Africa and the Caribbean – at least as of 2016 during my Black Media Month.

By 2100, English will easily be the top language in Africa: already by 2017, in nearly every country in Africa and the Diaspora, English was a required subject at school. Demand for English has spread way beyond the US and the former British Empire:

The British Empire at its peak in 1921.

In blue countries English is a required subject at school, circa 2017.

– Abagond, 2024. 

Source: Mainly Wikipedia, Babbel, and FluentU

See also:

587

Best quotes on Gaza

The best quotes for understanding what has been going on in Gaza since October 7th 2023. The best I have heard so far, that is. Add your own in the comments below!

Yoav Gallant, the Israeli Minister of Defence, on October 9th 2023:

“I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals and we act accordingly.”

Bassem Youssef, Egyptian comedian whose in-laws live in Gaza, October 17th 2023, on Israel playing the victim:

“They are shooting fish in a barrel, then getting annoyed with the splashes.”

Malcolm X in his autobiography in 1965:

“If you’re not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.”

– Abagond, 2024.

See also:

Macklemore: Hind’s Hall

 

Note: YouTube will not let me embed the video because of its age-restricted content. Click above or here to see the video on YouTube.

Remarks:

This came out on May 6th 2024. It has not (yet) charted. It presents a good summary of the progressive Democratic view in the US of the ongoing war in Gaza. It even uses the G-word. The US government and national media are in lockstep with the Israeli government, but loads of people in blue states, like me, like most of the rest of the world, are not.

“Hind’s Hall” is named after an administration building liberated at Columbia University during the recent student protests there. It in turn is named after Hind Rajab, a six-year-old Palestinian girl, one of the 14,500 (and counting) children killed in Gaza in the past six months.

See also:

Lyricsin the Original Spelling:

The people they won’t leave
What is threatening
about divesting and wanting peace?
The problem isn’t the protests
it’s what they’re protesting
Cause it goes against
what our country is funding
Block the barricade until Palestine is free
Block the barricade until Palestine is free
When I was 7 I learned a lesson
from Cube and Eazy E
What was it again?
oh yea
fuck the police
Actors in badges
protecting property
And a system that was designed
by white supremacy
But the people are in the streets
You can pay off meta
you can’t pay off me
Politicians who serve by any means
AIPAC, CUFI and all the companies
You see we sell fear around the land of the free
But this generation here
is about to cut the strings

You can ban tik Tok
take us out the algothim
But it’s too late
we’ve seen the truth we bare witness
We’ve seen the ruble the buildings
the mothers the children
And all the men that you murdered
and then we see how they spin it

Who gets to the right to defend
and who gets the right of resistance
Has always been about dollars
and the color of your pigment
But
White supremacy is finally on blast
Screaming free Palestine
until they’re home at last

We see the lies in them
Claiming it’s anti-semetic
to be anti-zionist
I’ve seen jewish brothers and sisters out there and riding
In solidarity and screaming
free Palestine with em
Organizing, unlearning
and finally cutting ties with a
State
that’s gotta rely on an apartheid system
To uphold an occupying violent
History been repeating for the last 75
The Nakba never ended,
the colonizer lied

If some kids in tents,
posted on the lawn
occupying the quad
is really against the law
And a reason to call
in the police and their squad
where does genocide land
in your definition huh?
destroying every college in Gaza and every mosque
pushing everyone into rafah and dropping bombs
The blood is on your hands Biden,
we can see it all
And fuck no
I’m not voting for you in the fall

Undecided,
you can’t twist the truth
The people out here
united
never be defeated when Freedom’s on the
horizon
Yet the music industry’s quiet
complicit in their platform of silence

What happened to the artist
what do you got to say?
If I was on a label,
you could drop me today
And be fine with it
cause the heart fed my page
I want a ceasefire
fuck a response from drake

What you willing to risk?
What you willing to give?
What if you were Gaza?
what if those were your kids?
If the west was pretending that you didn’t exist
You’d want the world to stand up
And the students finally did
Let’s get it

Columbia University in New York City, April 23rd 2024.

The Columbia University student protest (April 17th to 30th 2024) in New York City against the war in Gaza has spread across the US and beyond.

On April 17th 2024, pro-Palestinian students at Columbia declared the East Lawn a “Liberated Zone” and set up tents. On April 18th, the next day, the university suspended the protesters from being students, declared them trespassers, and then called the police – the NYPD. Over a hundred students were arrested.

But then even more tents sprang up! (Pictured above.)

On April 30th protesters took over Hamilton Hall, called Mandela Hall in the 1985 protests, now called Hind’s Hall. It is where the dean’s office is. They did this in the wake of the university suspending even more students. That night the NYPD retook Hind’s Hall, cleared the tents, and arrested 108 students. The police are to remain till May 17th, two days after the now-cancelled main graduation ceremony.

The protest’s demands as set out at the encampment:

  1. Financial divestment.
  2. Academic boycott.
  3. Stop the displacement.
  4. No policing on campus.
  5. End the silence.

The main demand, the first one, is for divestment, for Columbia to pull its money out of companies that support the war in Gaza. Someone made all those bombs.

Follow the money: Columbia has been part of the US military-industrial complex since at least the Manhattan Project in the 1940s. This helped drive the protests in 1968 during the Vietnam War and now in 2024 during the war in Gaza. Even the reaction in both cases was on-brand: heavy-handed and militaristic.

Free speech: Columbia is a private university. It can throw you out whenever it feels like. If I put up a tent in front of your house and start yelling about Palestine, you can call the police to arrest me for trespassing. So can Columbia. Columbia says it is for free thought and debate, for academic freedom, and blah blah blah. But in the end, it’s all about the Benjamins, baby.

Antisemitism: Columbia, and other universities which accept government money, have to comply with the Civil Rights Act of 1964 and its various updates. Students can take the university to court if they feel unsafe there due to their race, colour, sex, religion, national origin, sex (since 1972), disability (since 2016), sexual orientation or gender identity (both since 2020). In other words, at big, private universities like Columbia, free speech ends where hate speech begins. And so the charge of antisemitism (prejudice against Jews) can and has been weaponized to shut down protest and debate about support for a foreign power. Israel has become a sacred cow.

From an open letter signed by 540 Jewish students at Columbia on May 9th:

“we face the accusation of being too European, painted as society’s worst evils – colonizers and oppressors. We are targeted for our belief [in Zionism] that Israel, our ancestral and religious homeland, has a right to exist. We are targeted by those who misuse the word Zionist as a sanitized slur for Jew, synonymous with racist, oppressive, or genocidal. We know all too well that antisemitism is shapeshifting.”

But some of the protesters were themselves Jewish.

– Abagond, 2024.

See also:

558

Hind Rajab (هند رجب)

Hind Rajab (2018-2024) was a six-year-old Palestinian girl killed during the war in Gaza. She has become a poster child of the horrors taking place there. Protesters at Columbia University named a building they took over after her, Hind’s Hall. Rapper Macklemore wrote a song with the same name. “Hind” rhymes with the “wind” that blows.

On January 29th 2024, the Israeli occupation force ordered civilians to leave western Gaza City. Hind’s uncle loaded everyone in the car to leave – her along with her aunt and four cousins. But just a few blocks later they ran into the Israeli army. Their car was shot up. Everyone died except for Hind and her 15-year-old cousin Layan.

Layan, with the help of an uncle overseas, got on the phone with the Red Crescent, the Muslim counterpart of the Red Cross. But the call ended in gunfire. Later analysis showed that the gunfire was too fast to be Palestinian but not too fast to be Israeli.

When the Red Crescent called back only Hind was still alive, now all alone in a car surrounded by the bodies of her aunt and uncle and four cousins. An Israeli tank was approaching the car.

HIND RAJAB: [translated] I’m so scared. Please come. Please call someone to come and take me.

RED CRESCENT DISPATCHER: [translated] OK, dear, I will come and take you.

You can hear the fear in her voice. The dispatcher tried to keep her on the phone while arranging for an ambulance. Or, rather, arranging for the safe passage of an ambulance. Under international law ambulances are allowed safe passage through war zones if clearly marked. The same with journalists. But the Israelis do not uphold international law.

Night was falling, Hind was scared, but still on the phone. After three hours the Red Crescent finally got permission. The ambulance was just up the street when the Red Crescent lost contact with both the ambulance and her.

For 12 days no one knew what happened. It was unsafe to enter that part of the city. On the 12th day one of her uncles arrived. He found the ambulance and the car.

The car was shot up, riddled with bullet holes. The bodies of Hind, her aunt and uncle and four cousins were decomposing. The ambulance had been bombed. Nearby was an artillery shell – made in the USA.

She is hardly the only child to die in Gaza. According to the United Nations at least 14,500 children have died so far, as of April 29th 2024. But her story has a face and a voice, humanizing the dehumanized.

Almost a perfect victim: While she was defenceless and innocent, she is not quite White enough and Israel is so much a part of the White American power structure that even Rachel Corrie, an actual White person, did not rate as a perfect victim. But Hind is close enough to touch the hearts of at least some White people. At least that of Ana Kasparian, a news presenter who cried on air. If, that is, you count Armenian Americans as White.

– Abagond, 2024.

Sources: mainly Democracy Now!

See also:

524

I was on a Portuguese media diet from February 21st to March 28th 2024. Nearly all private consumption of news, books, music, the Internet, etc, was in Portuguese. “Portuguese” included its creoles, dialects, and ancient forms. So Galician, Latin and Cesária Évora were included.

What I learned:

  • We all live in linguistic bubbles. Some are bigger than others, but they are still bubbles. Not everything in English is available in Portuguese. It works the other way too – not everything in Portuguese is available in English – but to a lesser extent. Because the English bubble is way bigger than the Portuguese one. But it is still a bubble. There are still things that stand beyond its reach. It is like those ancient maps of the world that become more and more inaccurate the further you get from the mapmaker’s hometown – until eventually whole continents are missing!
  • English is going to take over the world. A long-time fear of mine is that the US would turn the world into one big New Jersey, that it would culturally flatten the earth. I was hoping Chinese would keep it in check – or at least the inevitable decline of US power. But now we are at the stage where nearly every country on the planet requires its students to learn English. And a world-wide computer network that pretty much requires some knowledge of English: no matter what settings I chose, I could not completely shut out the English on the Internet. It was always there, like wallpaper. English is becoming the metric system of languages.
  • Portuguese media is Eurocentric – even though most of its speakers are Black. For example, I have a book from Brazil about the history of Africa from prehistoric times onward. Egypt is barely mentioned despite its well-documented history.
  • Amazon Brazil does not deliver to the US. Not even e-books for the Kindle! So for Portuguese books, I was limited to whatever chanced to be on US Amazon – and hope that the book I wanted was shipped by a reliable third-party company. One of the major importers has a terrible rating. Ugh.

What I most missed:

  • Left-wing debate in the US. Left-wing positions in the US are reported overseas but not the debate except in broad strokes.
  • My Latin-English dictionary. I was allowed to read Latin as part of my diet but I could not use my Latin dictionary because it is in English! But now I can see how it was becoming a crutch.
  • The King James Bible. This surprised me. I do think the Latin Vulgate is a more trustworthy translation, but I cannot read it with the same ease as the King James.

What I did not miss at all:

  • The 24/7 Trump circus. Trump is world news but not at the obsessive levels found in the US.
  • Pro-Israeli propaganda. Yet another sickening feature of English-language news media, especially with a genocide in Gaza going on.

– Abagond, 2024.

See also:

542

How to deny a genocide

darfur_aerial

I hope to do a post on the genocide in Gaza (see below for the link). In the meantime this post from 2009 bears repeating, unaltered. It is the last paragraph especially that makes me sure that what is going on in Gaza is a genocide.

The eighth and last stage of genocide is denying it ever took place. This allows the genocide to continue, either now or sometime in the future.

Here are the common ways to deny a genocide:

  1. “Don’t rock the boat” – Or the peace talks might break down. Or contracts for oil or arms might be cancelled. Or you will look weak if you call it genocide and do nothing. Just go with the flow.
  2. “We are helping these people!” – and show outsiders model camps. Like how the Nazis showed the Red Cross Theresienstadt but not Auschwitz or Dachau. See how nice we are!
  3. Make it about the numbers – if they say 50,000 were killed, you say it was 5,000. Get into that dispute.
  4. Make it about words – Oh, it is just “ethnic cleansing”. Oh, it is not about race but land rights and that is not genocide. And so on. Overlooking the fact that if people only of a particular race are dying then it is about race no matter what anyone says or wants to believe. Because that kind of thing is not an “accident”.
  5. Make it about the accusers – question their motives. Overlooking the fact that they are telling the truth.
  6. Blame history – say this kind of stuff goes on all the time. Overlooking the fact that genocide is rare, despite what racists like to believe.
  7. Blame bad luck – blame it on disease, lack of food, lack of Western aid, etc. Overlooking the fact, say, that these people were driven off their land or moved to a place that cannot support their numbers. A trick favoured by Sudan and America.
  8. Blame out-of-control forces – after all genocides are often started  by paramilitary forces that seem to be acting on their own. Overlooking the fact that many of these same forces are secretly supported by the government. If the government is not seriously fighting the force in question, it is receiving its blessing.
  9. Blame the victim – say the victims started a civil war. Overlooking the fact that there is no military reason  for the mass killing of women and children.
  10. Dehumanize the victim – “They’re Africans. They do these sorts of things to each other.” They are not like us. Their lives do not matter. Why do you care? Overlooking the fact that everyone’s life matters, not just those who are like us or live nearby.
  11. Peace matters more than justice – Let us forget the past and just move on to give peace a chance. Overlooking the fact that a lasting peace can only be built on justice, otherwise there could be another round of genocide.

Genocide is rare. It is not “natural” – except to a racist. Tens of thousands of women and children of a particular race, religion or ethnicity do not just up and die by “accident”, not even in war. It is done on purpose, thought out in advance by sick minds. Who tell themselves these lies.

See also:

Remarks:

This song has been mercilessly ringing in my head! I thought it was about giving up a boyfriend who is bad for you, but it is about weed! Whoosh! Despite the presence of an international singer, rapper norte-americano Snoop Dogg, it did not chart outside of Brazil (#64) or Portugal (#49). It came out in 2019.

The video seems male-gringo-gazey. You know how those out-group girls are! But I would not blame Snoop. Anitta, the one in the neon-pink wig, loves showing off her bottom in most of her videos. Her mother says she is like another person. I see what she means: in interviews Anitta seems almost normal! Even if her American English accent was coached.

See also:

Lyrics (original Portuguese and English):

[Intro: LUDMILLA]
Uuh-uuh-uuh-uuh-uuh-uuh-uuh
Uuh-uuh-uuh-uuh-uuh-uuh-uuh

[Verso 1: Anitta & LUDMILLA]
A noite está cada vez melhor
As minhas pernas já já vão dar um nó
O meu sangue já ferveu
A minha onda já bateu

[Refrão: Anitta & LUDMILLA]
Então então então sai, sai, sai da minha frente
Sai, sai, sai da minha frente
Hoje eu vou dar trabalho numa onda diferente
Hoje eu vou dar trabalho numa onda diferente
Então sai, sai, sai da minha frente
Sai, sai, sai da minha frente
Hoje eu vou dar trabalho numa onda diferente
Hoje eu vou dar trabalho numa onda diferente

[Pós-Refrão: Anitta, LUDMILLA & MC LF]
Bateu!
Boom, boom, balançou, boom, boom
Bateu!
Boom, boom, balançou, boom, boom
Bateu, fudeu, bateu, fudeu
Bateu, fudeu, bateu, fudeu, bateu

[Verso 2: Snoop Dogg]
Anitta, Anitta, so glad to meet ya
I’m big Snoop Dogg and I’ll be the feature
Born and bred in the LBC, all about that DPG
Gin and juice, chronic weed, c’mon, girl, put that thing on me (Boom, boom, balançou, boom, boom, boom)
If I was you and you was me, would you do what I’m ’bout to do?
Hell yeah, do it to ’em, uncle Snoop
Take flight, make life, look just like the video
You lookin’ so pretty, yo, take me to your city, yo (Boom, boom, balançou, boom, boom, boom)
Bring a bunch of girls, ain’t no need for no fellas
I paid them boys a visit when I slid through the favelas
Smoke it up, burn it up, light it up, pour it up
G’s up, hoes down, back it up, now turn it up (Boom, boom, balançou, boom, boom, boom, turn it up)

[Refrão: Anitta, LUDMILLA & Ambas]
Então sai, sai, sai da minha frente
Sai, sai, sai da minha frente
Hoje eu vou dar trabalho numa onda diferente
Hoje eu vou dar trabalho numa onda diferente
Então sai, sai, sai da minha frente
Sai, sai, sai da minha frente
Hoje eu vou dar trabalho numa onda diferente
Hoje eu vou dar trabalho numa onda diferente

[Pós-Refrão: Anitta, LUDMILLA & MC LF]
Bateu!
Boom, boom, balançou, boom, boom
Bateu!
Boom, boom, balançou, boom, boom
Bateu, fudeu, bateu, fudeu
Bateu, fudeu, bateu, fudeu, bateu

[Saída: Ludmilla]
Caraca, tô loucona!

Source: Genius Lyrics.

Oz Bambaz: Balangandã

Remarks:

A blast from the past! This song came out in 2005 and in 2007 it made my list of the Brazilian songs I like.

It seems like an innocent dance song, but it might have a sexual double meaning that goes over my head.

The style of music is pagode baiano, which was influenced by samba and reggae and came out of Bahia in the north-east of Brazil in the 2000s and 1990s. The band Oz Bambaz were among its pioneers.

See also:

Lyrics: 

Olha o balanganda, olha o balanganda (2x)
Brinco de ouro, colar no pescoço, pulseira no braço, cabelo enfeitado(2x)

Todo mundo mexe, todo mundo bole, todo mundo quebra, tudo mundo samba (2x)
Mexe, bole, quebra, samba (2x)

Vai a lua e vem o sol
E você caiu no samba
Deixe o som te levar
Deixe a vida rolar
Jogue tudo pro alto
E começe a sambar, sambar, sambar

Vem meu amor não deixe a vida passar na janela
Vem pra o arrastão dos Bambaz que a galera espera
Eu vou no passo, no passista, no bandeira e
marcação, tum tum tum bate coração

Source: letras.mus.br

Savanofsky: Only KJV

Remarks:

A song about KJV Onlyism! And a funny one at that. It even has over 350,000 views on YouTube in its first 16 months (it came out in December 2022). Who would have thought.

The singer, Savanoksy, is breaking up with his girlfriend Amanda because she is unwilling to read the King James Version (KJV) of the Bible. She will meet him halfway by reading the New King James Version (NKJV). Like the KJV, it translates the same Greek text, the Textus Receptus, but in modernized English. But KJV Onlyists believe that the KJV is the ONLY trustworthy English translation of the Bible. So they durst not read the NKJV, much less the ESV, CSB, NASB or others which translate the Nestle-Aland text, a scholarly reconstruction of the Greek New Testament.

Like “Home”, this song probably depends  too much on context to be much good on its own.

Note that the King James English in the song is often ungrammatical but used for comic effect.

See also:

Lyrics:

[Verse 1: Savanofsky, Amanda Savan]
Are you breaking up with me?
Thou hast verily spake
I don’t understand
Like, I literally don’t understand the words that you’re saying
Thy love is better than wine, and yet
Tryna play me with the ESV? (The ESV?)
I durst not, only KJV
Tryna play me with the CSB (That’s a good translation)
Methinks not, only KJV
Tryna playeth the NASB, I durst not
Need a KJB, I’m only KJV
Henceforth, readeth KJV
Or thwarteth all plans to lay with me
I’m only KJV

But we have the exact same theology
I’m only KJV
But you just started reading the King James like a week ago
I’m only KJV

Lo, time for my next chick to weddeth
She wist not mine Textus Receptus
Thou art fair, hast dove’s eyes, and pleasant
But methinks thou dost much protesteth

Okay, okay, baby, I have a solution
Why don’t we just read the New King James Version?

Go thy way
Thy hair’s a flock of goats, yet go thy way
Meseems thou shouldest go thy way
Go thy way
Thy hair’s a flock of goats, yet go thy way
Meseems thou shouldest go thy way

Okay, fine, but you still think I’m saved, though, right?
Methinks not, only KJV
Oh, I think you’re in a cult
I’m only KJV
I’m only KJV

Source: Genius Lyrics.

Remarks:

This has been ringing in my head most of the week! The usual cure (hear the whole song to completion) did not make it go away. It is not even a song I particularly like. I figured it was a premonition of some sort, so when my sister said, “Guess who died?” I said, “Neil Diamond!” – but it was O.J. Simpson.

This was a top-20 hit in North America in 1976, at the height of his powers. Not sure what the song is about. The English-language Wikipedia, the only one to comment on the matter, states:

‘Diamond has stated that the song is a “tender recollection” of a relationship in his teens, in which he successfully seduced a significantly older woman.’

He and Barbra Streisand, who has also appeared in this space, were in the same chorus in high school back in Flatbush, Brooklyn.

See also:

Lyrics:

When the night returns just like a friend
When the evening comes to set me free
When the quiet hours
That wait beyond the day
Make peaceful sounds in me

Took a drag from my last cigarette
Took a drink from a glass of old wine
I closed my eyes and I could make it real
And feel it one more time

Can you hear it, babe
Can you hear it, babe
From another time, from another place
Do you remember it, babe

And the radio played like a carnival tune
As we lay in our bed in the other room
When we gave it away
For the sake of a dream in a penny arcade
If you know what I mean
If you know what I mean, babe

And here’s to the songs we used to sing
And here’s to the times we used to know
It’s hard to hold them in our arms again
But hard to let them go
Do you hear it, babe
Do you hear it, babe
It was another time
It was another place
Do you remember it, babe

And the radio played like a carnival tune
As we lay in our bed in the other room
When we gave it away
For the sake of a dream in a penny arcade
If you know what I mean
If you know what I mean
If you know what I mean
If you know what I mean

If you know what I mean, babe
If you know what I mean

Source: Genius Lyrics.